"First...many practicing Christians—including evangelicals—appear to be looking for ways to express their faith authentically in this cultural context. For one thing, observers should not underestimate the depth of the opposition that evangelicals feel toward same-sex marriage. The 20 million or so Americans who qualify under Barna’s theological rubric are not just sort of different from other groups—they are
dramatically different in their ideological and theological resistance. "
Still, it’s interesting that many Christians, including evangelicals, are coming to the conclusion that it’s possible to support legal same-sex marriage and also affirm the church’s traditional definition of marriage. Many Christians are attempting to negotiate the new normal on this.
“Second, the gap between younger practicing Christians and younger Christians who no longer actively practice their faith is striking,” Kinnaman continues. “Some have speculated that many young people have left church because of the church’s traditional stance on LGBTQ issues. And while this research doesn’t confirm this finding, it certainly shows that inactive Christians are skeptical about a great deal of the Church’s authority on these kinds of matters. The gaps between younger practicing Christians and younger lapsed and dechurched Christians will be a major cultural fault line—particularly as younger churchgoers become a smaller slice of the overall population.
“Third, while it is a minority of Americans who believe clergy should be legally compelled to perform same-sex marriages, one in five is not an insignificant number. And two in every five Americans contend that businesses should be made to provide services to same-sex marriages. These represent points of view that—given their prevalence among younger Americans—could represent shifts in how Christians are able to exercise their religious freedoms.”
Read more, including huge amounts of data on specific questions.
